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I consider the crucial, but often ignored, impact of Hayden's experiences in ERAP immediately prior to writing the memo in "Sex and Caste" at 50, http: I didn't know how to raise this issue inside the project at the time.

However, the archives cover the period only to Based on this analysis, I conclude that alterations in the published version, which I will call "Sex and Caste," have affected the dominant historical interpretation of the audience, argument, and purpose of the original, here referred to as "A Kind of Memo.

Because the recipients were overwhelmingly SNCC insiders, they would have also understood the broader context in which the Memo was written. Both the published version, "Sex and Caste," and the original mailed document, "A Kind of Memo," contain six main points. Milf wife boobs. Casey Hayden has pointed to the Memo as her "last action as movement activist. King followed her husband to Stanford where he entered gradate school, while Hayden re-united with some of the women from the Tougaloo Literacy House and then followed the path of what became known as the counterculture.

Her interpretation is different than mine and I want to acknowledge that by including her words here: Casey Hayden believes that the new title of the document in its published form, "Sex and Caste," was bestowed by David McReynolds, the editor of Liberation.

The piece was originally drafted by Hayden and then shared with King. Michelle hayden nude. I still hold this view. That title emphasizes what in the original was only the first of six points.

Comparison of "women and the problems of work" section in the original Memo and the published version. It is a caste system which, at its worst, uses and exploits women. The archived document is four pages long, typed, double spaced, and printed on blue paper, which is how Casey Hayden recalls distributing it.

Now that the original is available, it can be understood differently from the published version. Note here that I saw these women's issues as a way of analyzing and understanding and changing the larger culture, not as a stand alone project for the sake of women's entering the current system in a stronger place.

Women we've talked with often find themselves within a kind of common-law caste system that operates, sometimes subtly, placing them in a position of inequality to men in work and personal situations. Roxanne pallett nude. Tom Hayden New York: The original document read by women at that SDS conference, was positioned as inspiring the second wave of feminism. Evans's book, which is a complex discussion of women's participation in the civil rights movement and the New Left, has frequently been reduced to a single message--that a movement to end sexism arose from women's experiences of sexism within other social movements.

Her work in Chicago the previous summer had left her all too aware that "whites organizing whites" was more complicated than simply taking SNCC strategies North. Comparison of the "sex and caste" section in the original Memo and in the published version. I remained a devotee of the nonviolence as a way of life, inherent in various mystical and social change paths, especially those devoted to the outcast and the poor, and continued to work as an organizer for the common good, true to the Movement as I had experienced and understood it.

Yet the published version is the one scholars have consulted in subsequent decades as they wrote histories of the women's liberation movement. I searched the digitized papers and finding aid for Mary King's papers in the Wisconsin Historical Society to no avail. In November ofCasey Hayden and Mary King, two white women active in the southern freedom movement, mailed "A Kind of Memo" to a circle of friends and colleagues.

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Sara Margaret Evans, Personal Politics: A closing section, omitted completely in the published version, makes clear that Hayden and King had more modest aims in mind for their Memo than would eventually be attributed by historians to the document.

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As I scrolled down the first page of that document and saw the list of recipients, I immediately knew that the document was at the very least a photocopy of the original letter. Colleen camp big tits. Editorial changes in the section increased its length by twenty-two percent. In the fall ofin response to a request from SNCC chairman Jim Forman that staff members submit position papers for discussion at a retreat in Waveland, Mississippi, Hayden, wrote a "Memorandum on Structure.

Yet the published version is the one scholars have consulted in subsequent decades as they wrote histories of the women's liberation movement. It was an organizing document, organizing by first eliciting the conversations we'd had before, and building on that.

Women seem to be placed in the same position of assumed subordination in p ersonal situations too. Changes included the insertion of women's "assumed subordination," and the depiction of women as both used and exploited. Casey Hayden, email to the author, October 15, But in particularwomen we've talked to who work in the movement seem to be caught up in a c ommon-law caste system that operates, sometimes subtly, forcing them to work around or outside hierarchical structures of power which may exclude them.

Both the published version, "Sex and Caste," and the original mailed document, "A Kind of Memo," contain six main points. Although both Hayden and King left the movement almost immediately after sending out the Memo, one such a meeting was held by women who took the Memo in new directions. The original Memo's list of recipients, omitted from the published version, indicate that the document was meant to be read by a small group of SNCC insiders. Evans's book, which is a complex discussion of women's participation in the civil rights movement and the New Left, has frequently been reduced to a single message--that a movement to end sexism arose from women's experiences of sexism within other social movements.

While some scholars have clearly understood Hayden and King's priorities, more than a few have read "Sex and Caste" as an attack on SNCC or as a call for women to organize on their own. Hot female singers naked. I didn't know how to raise this issue inside the project at the time. Michelle hayden nude. They wanted to generate enough writing about the problems raised in the Memo to assemble sufficient materials for a subsequent publication.

I remained a devotee of the nonviolence as a way of life, inherent in various mystical and social change paths, especially those devoted to the outcast and the poor, and continued to work as an organizer for the common good, true to the Movement as I had experienced and understood it.

In the summer ofanticipating the 50th anniversary of "A Kind of Memo," I began searching for an original copy of the document. That reading is not supported by the original version. Other problems arise between women with varying degrees of awareness of themselves as lower caste or who see themselves as needing less control of their work than other women, and there are problems with relationships between white women and black women.

The only version heretofore known to scholars and students of American feminism is an edited version published by Liberationa magazine of the War Resisters League, in April of Thus, the published version elaborates on the meaning of a "sex and caste" system.

Mary was more interested in the Women's Movement than I, but went on to make her career in nonviolence, writing and teaching internationally on nonviolence as social change strategy.

A closing section, also omitted from the published version, illuminates the authors' intentions to promote discussion of women's issues within the freedom movement. Casey Hayden engaged in a generous correspondence with me as I researched the Memo.

The potential creative alternatives referred to in that last line meant within our movement lives, not in the larger culture directly, not yet.

Additions expanded this section of the published version by fifteen percent. O ther problems arise between women with varying degrees of awareness of themselves as being as capable as men but held back from full participationor between women who see themselves as needing more control of their work than other women demand.

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Tom Hayden New York: Hayden and King also floated the idea of a potential meeting for further face-to-face discussions of the issues within the larger context of their radical activity.

Within the movement, questions arise in situations ranging from relationships of women organizers to men in the community, to who cleans the freedom house, to who holds leadership positions, to who does secretarial workand who acts as spokesman for groups. Using Juxta Commons, a digital collation tool, I compared the archival copy with the published Liberation version in order to pinpoint differences between the two versions.

Casey Hayden had lost all her personal papers in a fire years ago. Nude women with natural breasts. According to Sara Evans in Personal Politicsthe Memo was included in the conference packet, providing "the final impetus" for organizing a "women's workshop. Michelle hayden nude. That title emphasizes what in the original was only the first of six points.

Hayden and King, long-time participants in a social movement, addressed other participants in that movement to discuss strategies, to offer analysis, and to provoke debate about what moves should come next--in light of the current crisis. Two sections of the published version, "Sex and caste" and "Women and the problems of work," contain the most significant deviations from the original.

Changes made in the published version have led to an interpretation of "Sex and Caste" as an attack on SNCC by white women who wanted more power for themselves or who sought to organize women separately.

Women seem to be placed in the same position of assumed subordination in p ersonal situations too. Women we've talked with often find themselves within a kind of common-law caste system that operates, sometimes subtly, placing them in a position of inequality to men in work and personal situations.

Although Hayden and King left the movement after writing "A Kind of Memo," it quickly passed from hand to hand in mimeographed form. Anjelica ebbi lesbian In the summer ofanticipating the 50th anniversary of "A Kind of Memo," I began searching for an original copy of the document.

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BADDEST BITCHES NAKED The piece was originally drafted by Hayden and then shared with King. Routledge, ,
Black on black lesbian porn Comparison of the "sex and caste" section in the original Memo and in the published version. Casey Hayden has pointed to the Memo as her "last action as movement activist. Highlighting indicates where the published version differs from the original.
Black tit fuck pics However, the archives cover the period only to Women seem to be placed in the same position of assumed subordination in p ersonal situations too.
Nude business women tumblr There seem to be many parallels that can be drawn between treatment of Negroes and treatment of women in our society as a whole. Mary was more interested in the Women's Movement than I, but went on to make her career in nonviolence, writing and teaching internationally on nonviolence as social change strategy.

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